This kind of woman is paraded in Proverbs more so than the others that follow, perhaps because she is so dangerous, especially to office holders. The woman appears in John 4:4–42, However below is John 4:4–26: But he had to go through Samaria. And I saw parallels immediately, even as I recognized the distinct qualities of each culture. In Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photini". (Jews do not share things in common with Samaritans.) She is remembered on the Sunday four weeks after Pascha, which is known as "the Sunday of the Samaritan Woman". What was that sin? This is the only time in Scripture where you will see Jesus come right out and say that He is the Messiah. Right from the beginning, we can see that this Samaritan woman was not seen as someone worthy of communicating with a Jew. The Samaritan woman Jesus met faced prejudice from her own community. She is set apart, and not in a good way. The water that I will give will become in them a spring of water gushing up to eternal life." The woman thinks Jesus is talking about real water. (For Jews have no dealings with Samaritans) . We can experience an encounter regardless of the season or place if we seek the experience earnestly. Jesus said to her, "Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. C. Encounters aren’t seasonal or geological. This truth is like life-giving water. The Samaritan woman was blessed to believe that Jesus was the promised Messiah. Adultery. This page was last edited on 17 December 2020, at 15:40. Lesson 3: The Samaritan Woman (John 4) Related Media. In the latter, it is only the Samaritan who helped the man stripped of clothing, beaten, and left on the road half dead, his Abrahamic covenantal circumcision implicitly evident. The priest and Levite walked past. Weary from the countless times we have been rejected, hiding in certain areas because of shame, thirsty … She was a logical woman (John 4:11-12). We know that this is a command for all Christians in each successive generation. It can give a person everlasting life. The Samaritan woman at Jacob’s Well is a picture of a rational sinner who can come to Christ. (His disciples had gone to the city to buy food.) Jesus now tells the woman: ‘Go and call your husband and come back.’ ‘I don’t … Eventually, having drawn the attention of Emperor Nero, she was brought before him to answer for her faith, suffering many tortures and dying a martyr after being thrown down a dry well. As I listened to her, I began to think about the Samaritan woman at the well (John 4:4–42). The following are some outstanding characteristics of the Samaritan woman: She was an observant woman (John 4:9). In Acts 1:8, Jesus promises the apostles that they will be witnesses to the Samaritans. Sermon on the Bride of Christ - The Church - The Beautiful Bride of Christ, Sermon on Faithfulness - The Basic Pattern For Faithfulness, The Life and Times of Nehemiah #7. Beatitudes - Blessed Are the Pure in Heart! Only God knows the fullness of her life and ours, but regardless of what her former life might have been, in the end she had a good influence on those around her. ", Jesus said to her, "Go, call your husband, and come back." Samaria was once part of the northern kingdom of Israel, which had broken off from the Davidic Kingdom. Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. The woman said to him, "Sir, I see that you are a prophet. 5-6,12). Now here comes the kicker. She may have lived an immoral life, she is nameless and possibly vulnerable. LEARN THE CHARACTERISTICS OF A GREAT WOMAN ... Like the Samaritan woman at the well in John 4 who, prior to her conversion to Christ, had five husbands, ( John 4:18) licentious women are those who lack moral discipline or sexual restraint. She now realizes what it means to take freely of the water of life, which is the spiritual refreshment that comes into her soul after her encounter and confession with Jesus. The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans,[6] this restriction had clearly been reversed later by the time of Matthew 28:19. “The Peacemaking Role of the Samaritan Woman in John 4:1–42: A Mirror and Challenge to Rwandan Women.” Neotestamentica 46 , no. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem." The Priceless Woman – Virtues of a Godly Woman. A. Therefore the Samaritan woman said to him, "How is it that you, being a Jew, ask me for a drink since I am a Samaritan woman?" [1] Jo-Ann A. Brant, for example, concludes that there is "near consensus among literary critics that the scene at Jacob’s well follows conventions of the betrothal type-scene found in Hebrew narrative. The Samaritan woman’s spirit is enlightened, accelerated, and illuminated by Jesus. In contrast, the woman was female, a Samaritan (despised by the Jews), and probably uneducated. The custom of the day involves churches, schools, and businesses giving away fruit drinks to passers-by. 3 So he left Judea and went back once more to Galilee. 2 (2012): 299–318. [10] For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: “the Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. Scholars differ as to whether the Samaritan references in the New Testament are historical. The following are some outstanding characteristics of the Samaritan woman: Lord, please grant us more women with the above characteristics, in Jesus’ name, Amen! [1] Some Jews regarded the Samaritans as foreigners and their attitude was often hostile, although they shared most beliefs, while many other Jews accepted Samaritans as either fellow Jews or as Samaritan Israelites. A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." The Samaritan woman was a foreigner from a despised religious group, but her story made a clear statement about the role of women in the early Christian communities. Woman of Integrity in the Bible – Abigail, God's Unforgettable Call of Abraham - God's Call and Promise, Sermon on Wisdom | The Wisdom of God or the Wisdom of Man, Parable of the Ten Virgins Sermon | The Ugly Truth on Being Ready, Sermon on Victory - More Than Conquerors, Sermon on God's Invitation | The Invitation of Jesus, Healing at the Pool of Bethesda Sermon - Wondrous Miracle at the Pool, Be Not Weary In Well Doing Sermon Warning to be Faithful. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. Conspiracy to Stop the Work. Types of Giving in the Bible, Examples – What is Giving in the Bible? “Jesus Gave Me Water”, a gospel song by The Soul Stirrers in 1951. The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. This aspect of her life is certainly worthy of us imitating today. Jesus Talks With a Samaritan Woman. She is celebrated as a saint of renown. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink', you would have asked him, and he would have given you living water." Shawna R. B. Atteberry. The Samaritan woman is unnamed and merely referred to as the ‘Samaritan Woman,’ ‘woman of Samaria,’ ‘woman,’ or simply as ‘her.’ This depicts her unimportance in the society that is patriarchal (cf. John records these words: “There came a woman of Samaria to draw water” (Jn. [2][3][4] The two communities seem to have drifted apart in the post-exilic period. The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water. Imagine a time when a man was commended because he killed his wife for appearing in public without her veil; when a Roman woman's rights were completely subject to her father's power. A skid row prostitute can become a child of God. Editor’s Note: This article is the lightly edited manuscript for the accompanying audio message that Vickie delivered. Second, her gender presented an obstacle. The story of the woman at the well follows on the heels of the account of Jesus’ interaction with Nicodemus, a Pharisee and prominent member of the Jewish Sanhedrin (John 3:1–21). vv. She may also have been an outcast in her town. That the Samaritans were separated from and looked down upon by the Jews makes them important in the New Testament. Since village women normally drew water only at dawn and dusk, a … The Samaritan woman’s understanding is blocked by a particular sin, so Jesus pinpoints it to take it out of the way. The woman was not silent, nor was she limited to the private world of women. [7], Scholars have noted that this story appears to be modelled on a standard betrothal 'type scene' from Hebrew scripture, particularly that of Jacob in Genesis 29. B. It is interesting that the place for this encounter with the Samaritan woman was chosen by the Lord of providence in such a beautiful way: an emotionally alienated woman who feels unprotected while she lives in or near the city of refuge, is having a faith-founding, covenant conversation with the Renewer of God’s Covenant – God’s Royal Son Jesus. . 3. Picture # 4: The Samaritan woman at Jacob’s well is a picture of a rational sinner who can come to Christ as a new creation. (John 4:1-42). The Samaritan’s personal history seems to have run parallel to the religious history of Samaria. She went back to the city and began telling others about Him. Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) Jesus' Sacrifice (John 10-12) Servant Leadership (John 13:1-20) Farewell Words: Upper Room Discourse (John 14-17) The Importance of Workplace Relationships (John 14-17) I am the Vine and You are the Branches (John 15) My Kingdom … This is huge! They Had Their Own Temple And Religious System The Samaritans had their own temple, their own copy of the Torah - the first five books of the Old Testament - and their own religious system. This episode takes place before the return of Jesus to Galilee. In John’s Gospel the Samaritan woman at the well is the first person to whom Jesus openly reveals himself as Messiah. In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή also Photini, Photina, meaning "the luminous one" from φῶς, "light"). … A Samaritan Woman Approaches. 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